Black eyes

The shoeshine boy from Amhara whose name was Lazarus.

Ali, as the guide was called, was going to be in charge of planning the transport during the week, combining the best route in each case and hiring drivers, locating the sacristan or priest or monk who possessed the keys to the entrance to the temple in each place, if possible before going, serving as an interpreter and avoiding dangers.

The Fano militiamen did indeed stop us three times, at points away from the main road, the one that connects Lalibela with the airport, but at the entrance or exit of villages not too far away, so it neither surprised nor alarmed me, apart from the fact that I had been warned.

It was about small groups of youngsters , somewhere between tense and smiling strangely, blue dresses from the bottom up (traditional color of the region), mostly of darker skin and dreadlockswho, in the middle of the checkpoint, were asking to take photos with the lost white (in Spanish it also means target, malicious polysemy). —that was me—as they carried their loaded rifles on their shoulders and, without another word, let us go. One time I ended up agreeing to pose for photos so I could finish as quickly as possible and arrive on time at the next destination. I wouldn't be surprised if that photo jumped from their phones to the internet…

At the hotel entrance, I later met Ermiyas and Tesfaye, who would eventually replace Ali, as I will recount in subsequent diary entries. And Aliazar, a name I mistakenly associated with one of the many figures —not just the prophet— who appear in the Bible under the name Eliezer. It turns out he is Lazarus, a Lazarus who has a much more prominent and influential presence in Orthodox Christianity than among Catholics, as the witty kid explained to me. And a few days later, I met Natti, Nathanael's nickname, who would unexpectedly find me to give me rides and pick me up in bajaj —as they call tuk-tuks here—.

The shoeshine man from Amhara whose name was Lazarus

Actually, he worked more in the kitchen than in music, and, or so she assured me, he was the sole caregiver for her son. Every day, little Lazarus would run to the terrace of the hotel where I was staying, right at breakfast time, and smile, simply smile, until I reached the end and passed him, almost as if we were plotting some illicit activity, pieces of fruit from that morning wrapped in paper napkins. When we said goodbye, he would try hard to communicate in English and, between sentences, would ask me again and again if I understood him.

Lije accompanied me during the hours of celebration of the eve and main day of Gena by the escarpments stark openings around the excavated churches from where one continues the prolonged ceremony of Lalibela.And then we began the planned visits to the surrounding area the next morning, starting with Ymrehanna Krestos.As agreed, we settled the accounts and paid the expenses at the end of the day, with additional costs that didn't quite add up, especially since the itinerary had been shortened and the visit to one of the places had been omitted. the two churches of Bilbala. In the afternoon. The plans for the second day also deviated considerably from what had been organized and budgeted, both in price and car, without any justifiable reason other than that the proximity to Christmas unexpectedly increased prices, leaving no room to react, as I tried to demonstrate. This justification would have been valid if these were impromptu trips, but we had been insistently adjusting them for some time, on my part. Lacking agreement or other explanations, Lije told me he would fly to Addis Ababa after collecting the money that afternoon, without seeming too upset. (Months later, some of the contacts mentioned here, and others not listed here, told me that he actually remained in Lalibela even after I had already left Ethiopia, following in the footsteps of other disoriented foreigners.)

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